More questions regarding 1 Samuel 15:3

question

The following was written in response to a question posted on the “Second Worst Bible Verse.”  The application and study of apologetics is sometimes an arduous one, but hopefully the ending conclusions and on going debates are fruitful for all involved.

Question:

“I have a big problem with this. The apologetic, or excuse, or whatever on this website basically boils down to “it was expedient” to kill babies. If The Lord our Almighty God told you to pick up a sword and stab an infant, under what conditions would you obey, and can you describe the moral decision behind it? Is life sacred? If murder is OK, under which conditions is it OK? We’re not talking war, we’re talking infanticide. I don’t get it, and it tears me up. I’ve asked and asked my pastors, folks on the internet, whatever. I usually get answers like “It was the culture of the time”. OK God doesn’t change. He is, was, and will ever be what HE is. So the culture of the time doesn’t excuse as commandment of God. “they’ll go to heaven”? Seriously? Can I just murder any infant in the face with a sword so they’ll go to heaven and spare them a possibly hard life? I’m being absurd here, to illustrate the absurdity of the position. So. I don’t get it. I want to understand this. I want to make this make sense with what I believe.”

Response:

Thanks for waiting patiently for my response, Jeramy . First, the study of apologetics is not about offering “excuses” but rather giving defensible reasons and explanations based on in-depth study of Biblical text, science, history, archeology, and culture. It is anyone’s prerogative to disagree with an apologist’s reasoning. However, as with any discussion, in order to be productive it would help if both sides, including the one in opposition, spent considerable time studying the topic from as many vantage points as necessary in order to come to a well thought out argument. I’m not saying you have not done that, I’m just hoping that you have.

Secondly, I appreciate your question and the concern you have in regards to its implications. Of course I have struggled with 1 Samuel 15:3 as well as many other Biblical verses – that is after all part of the reason I began this blog. I think I have come up with reasonable and acceptable explanations of this Biblical text. While you may not like any of the offerings, it is ultimately up to you to reconcile your own conclusion based on your own study and prayer (if you are a believer).

Nowhere in the exploration of 1 Samuel 15:3 did I mention “it was expedient to kill babies.” There are many examples of great men in the Bible that “picked up swords” to kill both by the command of God and against the implicit and explicit desires of God. Abraham, in perhaps one of the best known tests of faith ever recorded in the Bible was called by God to kill his own young son, Isaac. Of course we know the ending to that story. Abraham in faith and obedience was willing to kill Isaac, but of course God did not allow him to do so. But what you must understand and what might be incomprehensible to the average Christian or nonbeliever is that Abraham was one of the greatest men of faith that ever lived. He knew God was Holy and perfect and that God, who gave him Isaac against all odds in the first place, would provide whatever means necessary to insure the best for both he and his son. Abraham, although unimaginably difficult, was willing to kill Isaac because he knew God – The creator of EVERYTHING. Abraham knew it was foolish to question the very one that created the dirt we walk upon, the stars in the sky, and the very hearts that beat beneath our chests.

You ask in what case would I do such a thing if God asked ME? Well, thankfully God has never asked me and I think it highly unlikely He ever would. I am not a man comparable to the likes of Abraham. And God would never ask me to do something I am either unworthy to do or incapable of doing. But most importantly, God has already told me what He wants me to do in His word; “How can a young man keep his way pure? By living according to Your Word” (Psalm 119:9). The primary way God talks to us today is through His Word (unlike Abraham, Moses and others in the Bible). “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16). I don’t think we as Christians should expect or look for God to audibly speak to us, but rather allow His written word to speak to us. If, however, someone wants to say that God commanded them verbally it is up to them and all interested parties to test that “so called verbal command” against the written Word that has already been tested and withstood the test of time in both prophecy, accuracy, and application. So in response to your question “what would I do if God asked me?” Well, God has not asked me. And if He did, I would test it against His word. But as explained, that’s not going to happen, so let’s move on to your next question.

You ask “Is life sacred? If murder is OK, under which conditions is it OK?” Yes, of course life is sacred. And no, murder is not OK. However, according to the Bible, killing is OK under certain circumstances. There are various definitions of the words murder and killing. The Hebrew word used in the sixth commandment “ratsach” means an illegal killing (i.e., one that lies in wait to kill without legal or sanctioned approval by God himself – in the case of Biblical times). The English word “Kill” is too broad and unless taken into context is often misinterpreted. One can study the Hebrew text of the sixth commandment and discover quite clearly that killing was certainly acceptable but murder was not.

Now to address the specific Biblical text in question in light of what has already been addressed. 1 Samuel 15:2-3 reads  “2 This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.” Cultural and historical implications absolutely have a role in understanding this verse and to suggest that we (or God for that matter) should not take into account the history of the Amalekites is at the very least naive. I’m not sure any text could be understood with clarity if the relevant factors are not explored. Does it make interpretation and understanding more time consuming and difficult. Most certainly. But if accurate answers are expected, the appropriate research and hard work must be put into seeking out all the variables involved. Matthew 22:37 not only calls the believer to love God with all of our hearts and souls but also our minds. Christianity is not just a feel good superficial religion, but a close and personal understanding of the creator and this requires much mental exercise.

History tells us in both secular text and scripture that the Amalekites were ruthless beyond measure by coming up at the rear of camps and killing the most infirm of women, children, and the elderly. They would kill for the simple pleasure of taking their goods – not for protection or future security, but for spoil. The Amalekites were known to be the most cruel and cowardice band to have existed at the time. They killed whenever, however, and whoever they came across, but they particularly hated and sought after the Israelites. Both secular and Biblical history also reveal that the Amalekites required any and all living offspring to avenge any nation or group that attacked them. In fact, the Amalekites had attacked Israel many times over a period of three hundred years. Obviously God gave the Amalekites many chances to repent and become better people – even at the cost of losing HIS people – the Israelites. But the Amalekites, not just the men, were taught to kill and hate the Israelites and they kept coming back time and time again to kill and plunder. But yet God kept giving them time to change. Until, that is, 1 Samuel 15:3. Their time was up and God had given them enough chances. Since the human culture of the Amalekites demanded that the living offspring would continue to kill and plunder no matter how many chances they were given, God finally decided it was time to end the vicious cycle. Obviously, the only way to end it was to kill everyone. Because only killing “a select group” never stopped the revengeful and killing machine the Amalekites were.

Would it have been more “humane” for God to allow the Amalekite women and children to live if it meant even more people dying for hundreds of years to come? Personally, I think not. My study of humanity reveals to me that God’s way was of course the best way. In the long run less people die, less wars, and less ruthless murder at the hands of a nasty and never changing people known as the Amalekites. Ultimately if there is an all knowing God, he would of course know the best plan of action to take. We humans, less than all knowing, come up after the event and struggle to make sense of it with our limited finite minds. If God is not all knowing, then the point is mute and none of this really matters and we might as well eat, drink, be merry and forget all about it. Either God is who He says He is or He is less than. Luckily for us, God did give us minds and the ability to work and think and therefore discover that perhaps God really does know best after all. If you don’t like what God chooses to do and you think you know better than Him, then so be it. We are not robots and we have the free will to think and believe as we wish. The choice is yours, but like the Amalekites, God gives us all many chances. He loves us enough to see his own people killed if it means that we might turn and follow Him. In fact, He allowed His own son to be killed that we might discover His amazing and unequaled love and turn to Him. But also like the Amalekites, there is a judgment day coming for those who refuse to repent. God is patient, but He will not watch His people be murdered forever.

If you have not turned to God, I hope you will continue to seek Him out. Study, read, and pray, and the God who allowed His own son to be killed for you, will in fact reveal Himself to you. Keep asking the hard questions as you have done here. The Bible is the only holy book in the world that says to “test all things and hold onto that which is true.” 1 Thessalonians 5:21. All other so called “holy” books would not dare make such a statement because they do not stand up to the test. Thank you for your questions and giving me another opportunity to learn more about the God I love so much. Even if I have not satisfied your appetite, I’m sure that if you are sincere, God himself eventually will.

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5 Responses to More questions regarding 1 Samuel 15:3

  1. Jeremy says:

    I always used this verse as my go to verse on why God could possibly not have written the Bible because it is just so ridiculous to read. now this explanation has really opened my eyes. I still don’t believe God had a hand in the Bible(we’ll see if your site can explain why “God” supported slavery and the oppression of women), but i can definitely see why the Isrealites performed such a seemingly henious act. It really was a justofied action. Thank you for enlightening me and making me a more intelligent person!

  2. Exmus says:

    “My study of humanity reveals to me that God’s way was of course the best way. ”
    An omnipotent and omniscient god had no better way to “cut the vicious cycle” than acting like a typical Taliban on steroids.

    Pathetic.

    I read these desperate attempts by people like you , as well as muslim and Jewish apologists only realize that these horrifically immoral doctrines truly have no place to hide any more and their next evolutionary step would be complete extinction.

  3. calven says:

    YOUR QUOTE: “History tells us in both secular text and scripture that the Amalekites were ruthless beyond measure by coming up at the rear of camps and killing the most infirm of women, children, and the elderly. They would kill for the simple pleasure of taking their goods – not for protection or future security, but for spoil. The Amalekites were known to be the most cruel and cowardice band to have existed at the time. ” = THIS IS STILL NOT a good reason to kill babies and infants, sorry, no. NO! That is immoral and wrong, factually speaking. And no good god would ever say that. My guess is that the person who wrote that INTO the bible was just taking advantage of a book’s power by inserting such an evil call for genocide, particularly one that involves child and infant murder.

  4. John says:

    The whole story of Israel and the Canaanites is often brought up. It is a legitimate concern. However, like a lot of subjects, when examined more closely with additional information, etc., it can be explained how a loving God could be involved in directing the Israelites to kill the Canaanites. This subject cannot be comprehensively dealt with in a blog, but some points need to be brought forth. For a more in depth treatment, an excellent contemporary book entitled “Is God a Moral Monster,” by Paul Copan, is an excellent source. I highly recommend it.

    First, according to the Bible, there was only one situation where God asked the Israelites to kill an entire culture, and that was with the Canaanites. God never has asked that kind of thing at any other time.

    Why the Canaanites? First, they were a totally depraved people/culture. Since the time of Christ there has never been any other culture that has been totally depraved. Even the German Nazis were not totally depraved (horrible, yes, but not totally depraved). The Canaanites were totally evil, all the time. They sacrificed their children/babies in fire to their so-called god Molek, etc., etc. They were a “cultural” or “societal” cancer, negatively affecting the people they came in contact with. Today, we truly cannot comprehend how bad a totally depraved culture actually is.

    It might be noted that some 400 years earlier with Abraham that God claimed that one branch of the Canaanites had not yet become totally evil, and therefore gave them 400 years to repent and change their evil ways. They did not. God was patient for 400 years!

    Now the question is: What do you do with a cancer in a human body? You, of course, kill it; remove it, so that the remaining healthy tissue will not be contaminated. This same kind of logic applied to the Canaanites, except their “form of cancer” was a spiritual one, which is far more damaging than physical cancer. God wanted to remove the Canaanites so their evil would not spread further, contaminating the Israelites, etc.

    So far, this all makes logical sense. However, for us 21st Century people it gets a bit more difficult when talking about actually killing the children and babies; the elimination of the evil adults is understandable, but the children and babies?!

    There are several responses to this. First, the expressions the Bible uses are similar to the idiomatic expressions used at that time. By idiomatic expressions I mean how people sometimes express themselves that are peculiar to that culture or set of cultures. At that time it was common practice to say that “Culture A” totally eliminated every man, woman, and child when it defeated its opponents. And yet there were many survivors of the defeated! The expression “kill every man, woman, and child/baby” was often used to simply mean a military victory where the opponent’s center of military and governmental power would be made useless or would be eliminated.

    The Bible appears to exemplify the above scenario. There are cases where it said that everyone was wiped out, and then a few verses later it talks about those people still existing after the military campaign that was supposed to have wiped them out!

    But, let us disregard the above for the moment, and assume the command to kill “every man, woman and child/babies” was mean to be taken in the absolute most literal since (NOTE: Please take note that 95% of the Bible is very literal, but occasionally it makes use of metaphors or idiomatic expressions to convey a literal meaning: for example, when Christ said one should pluck their eye out if it causes a person to sin, he obviously was saying that a person should get rid of a sin or sins in one’s own life). So, what could possibly require such a devastating action of killing children and babies?

    It is quite likely that the entire Canaanite culture was infested with sexually transmitted diseases (STDs), including even the animals (from humans having sex with animals). To spare the children a horrific existence and even a slow physical death from STDs, it could be argued that God in his mercy ordered their termination. It may be significant that in some cases with the Canaanite that destroying the animals and the children/babies is not mentioned: only the adults. This may be due to the fact that various Canaanite sects or tribes had varying degrees of evil.

    A second possibility also exists. In the cultures of that day, if one’s family or culture was wiped out and one survived, when such a child became an adult they were to revenge the death of their relatives, and even culture, on the ones responsible. So, to spare the children/babies would often result in them killing the Israelites later on when they became adults. Not a desirable situation.

    A third possibility still exists. The Canaanite culture was heavily involved in the occult. Demonic possession could have been wide spread, including possession of children and babies. At that time the only way to stop the evil would be to kill the humans that were possessed.

    So, the above only presents part of the discussion of eliminating the Canaanites. Again, see Paul Copan’s book, “Is God a Moral Monster,” which discusses this subject matter in detail. It is a very well-thought out book.

  5. Eric Harrah says:

    There is one possibility I have not yet seen considered. That in the case of the Amalekites, like that of Abraham, God gave the order to kill everyone (including the children and infants) as a test to see if they would really do it.

    When we read further on, after the battle, in 1 Samuel 15:9 “He (Saul) and his troops spared Agag and the best of the fat sheep and oxen, and the lambs. They refused to put under the ban anything that was worthwhile, destroying only what was worthless and of no account.”

    So, with that text, we know they did. And not only that, they didn’t not follow God’s command (to kill everything), but they killed the infants “destroying only what was worthless and of no account”. God would not have considered infants and children worthless and of no account and would likely have rather been pleased with his people had they killed the cattle and spared the children (which considering the full text of the bible was likely God’s true desire). But as we know, they didn’t and in the verses that follow Saul is removed from his command as King, a pretty heavy fine for something so small as letting the best animals live.

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